注：○方士：方術(shù)之士?！?span id="u9bt2bu" class='bold'>史記·封禪書》：“騶衍以陰陽主運(yùn)顯于諸侯，而燕齊海上之方士傳其術(shù)不能通?！?span id="dc4drhz" class='bold'>硁硁：《論語·子路》：“言必信，行必果，硁硁然小人哉！”此貌方士取信之態(tài)也。術(shù)士：言陰陽災(zāi)異之士?！?span id="vkkfomf" class='bold'>漢書·夏侯勝傳》：“曩者地震北海、瑯邪，壞祖宗廟，朕甚懼焉。其與列侯、中二千石博問術(shù)士，有以應(yīng)變，補(bǔ)朕之闕，毋有所諱。”牟融 《理惑論》：“牟子常以五經(jīng)難之，道家術(shù)士，莫敢對(duì)焉?！薄?span id="7fcvx0m" class='bold'>大藥：道家之丹也。杜甫《贈(zèng)李白》詩：“苦乏大藥資，山林跡如掃。”○宿草：隔年之草。《禮記·檀弓上》：“朋友之墓，有宿草而不哭焉?！?span id="77it2bb" class='bold'>孔穎達(dá)疏：“宿草，陳根也，草經(jīng)一年則根陳也，朋友相為哭一期，草根陳乃不哭也。”后常借指墳?zāi)?/span>。○原文云：“圣哲之言今世他世也，盡虛廓談。一旦塵土掩其口，其言自敗，曾愚妄術(shù)士輩之不若也！”今用漢晉方士、術(shù)士故實(shí)譯之。○魏新河兄譯云：“天上人間迥不倫，例從圣哲問迷津。如今何故三緘口，霧鎖塵封語莫陳?！?br />Why, all the Saints and Sages who discuss'd
Of the Two Worlds so wisely—they are thrust
Like foolish Prophets forth; their Words to Scorn
Are scatter'd, and their Mouths are stopt with Dust.